Текст книги "Достоевский и динамика религиозного опыта"

Mead 1974 – Mead G. H. Mind, Self and Society from the Standpoint of a Social Behaviorist. Chicago: Chicago University Press, 1974.

Meerson 1995 – Meerson O. Ivolgin and Holbein: Non-Christ risen vs. Christ non-risen // Slavic and East European Journal. № 39. 1995. P. 100–113.

Miller 1981 – Miller R. F. Dostoevsky and ‘The Idiot’, Author, Narrator and Reader. Cambridge: Harvard University Press, 1981.

Miller 1992 – Miller R. F. Teh Brothers Karamazov, Worlds of the Novel. New York: Twayne, 1992.

Miller 1997 – Miller R. F. Dostoevskii’s Parables: Paradox and Plot / Ed. by Børtnes J. and Lunde I. // Cultural Discontinuity and Reconstruction, the Byzanto-Slav Heritage and the Creation of a Russian National Literature in the Nineteenth Century. Oslo: Solum Forlag, 1997. P. 168–184.

Milosz 1977 – Milosz C. Dostoevsky and Swedenborg, Emperor of the Earth. Berkeley: University of California Press, 1977.

Morson 1997 – Morson G. S. Tempics and Teh Idiot / Ed. by Grimstad K. A. and Lunde I. // Celebrating Creativity, Essays in Honour of Jostein Børtnes. Bergen: University of Bergen, 1997. P. 108–134.

Morson 2004 – Morson G. S. Teh God of Onions: Teh Brothers Karamazov and the Mythic Prosaic / Ed. by Jackson R. L. // A New Word on ‘Teh Brothers Karamazov’. Evanston: Northwestern University Press, 2004. P. 107–124.

Müller 1982 – Müller L. Dostojewskij, sein Leben, sein Werk, sein Vermächtnis. Munich: Erich Wewel Verlag, 1982.

Murav 1992 – Murav H. Holy Foolishness, Dostoevsky’s Novels and the Poetics of Cultural Critique. Stanford: Stanford University Press, 1992.

Neuhäuser 1986 – Neuhäuser R. Teh Brothers Karamazov: A Contemporary Reading of Book VI, “A Russian Monk” // Dostoevsky Studies. № 7. 1986. P. 135–151.

Nicholl 1997 – Nicholl D. Triumphs of the Spirit in Russia. London: Darton, Longman and Todd, 1997.

Niqueux 2002 – Niqueux M. Dostoïevski, les sectes russes et les vieuxcroyants / Ed. by Albert M.-A. // Diagonales dostoïevskiennes, Mélanges en l’honneur de Jacques Catteau. Paris: Presses de l’Université de Paris-Sorbonne, 2002. P. 149–159.

Ollivier 1997 – Ollivier S. Dostoevskii’s The Landlady and Teh Icon of the Mother of God / Ed. by J. Børtnes and I. Lunde // Cultural Discontinuity and Reconstruction, the Byzanto-Slav Heritage and the Creation of a Russian National Literature in the Nineteenth Century. Oslo: Solum Forlag, 1997. P. 202–216.

Ollivier 1998 – Ollivier S. Dostoevskii i Shatobrian / Ed. by Zakharov V. N. // Evangel’skii tekst v russkoi literature XVIII–XXX vekov. № 2. Petrozavodsk: Izd. Petrozavodskogo Universiteta, 1998. P. 328–336.

Ollivier 2001 – Ollivier S. Icons in Dostoevsky’s works / Ed. by Pattison G. and Toh mpson D. O. // Dostoevsky and the Christian Tradition. Cambridge: Cambridge University Press, 2001. P. 51–68.

Onasch 1961 – Onasch K. Dostoevskij als Verführer. Zurich: EVZ-Verlag, 1961.

Onasch 1976 – Onasch K. Der Verschweigene Christus: Versuch über die Poetisierung des Christentums in der Dichtung F. M. Dostojewskijs. Berlin: Union Verlag, 1976.

Onasch 1980 – Onasch K. Der hagiographische Typus des “Jurodivyj” im Werk Dostoevskijs // Dostoevsky Studies. № 1. 1980. P. 111–122.

Onasch 1985 – Onasch K. F. M. Dostoevskij: Biographie und religiöse Identität. Versuch einer Synopse // International Journal of Slavic Linguistics and Poetics. 1985. № 31–32. P. 295–308.

Onasch 1993a – Onasch K. Dostoevskij und die Lehrtradition der Orthodoxen Kirche / Ed. by Jones M. V. // Dostoevsky and the Twentieth Century. Teh Ljubljana Papers. Nottingham: Astra Press, 1993. P. 137–148.

Onasch 1993b – Onasch K. Dostoewskijs alternative Orthodoxie // Sinn und Form. № 45. 5. 1993. P. 725–733.

Orwin 2004 – Orwin D. Did Dostoevsky or Tolstoy believe in Miracles? / Ed. by Jackson R. L. // A New Word on ‘Teh Brothers Karamazov’. Evanston: Northwestern University Press, 2004. P. 125–141.

Panichas 1985 – Panichas G. Teh Burden of Vision: Dostoevsky’s Spiritual Art. Gateway Editions. Chicago, 1985.

Pascal 1970 – Pascal P. Dostoïevski, l’homme et l’oeuvre. Lausanne: Slavica, 1970.

Pattison, Toh mpson 2001 – Pattison G., Toh mpson D. O. Introduction: Reading Dostoevsky religiously / Ed. by Pattison G. and Toh mpson D. O. // Dostoevsky and the Christian Tradition. Cambridge: Cambridge University Press, 2001. P. 1–28.

Pattison 2001 – Pattison G. Freedom’s dangerous dialogue: reading Dostoevsky and Kierkegaard together / Ed. by Pattison G. and Toh mpson D. O. // Dostoevsky and the Christian Tradition. Cambridge: Cambridge University Press, 2001. P. 237–256.

Peace 1971 – Peace R. Dostoyevsky: an Examination of the Major Novels. Cambridge: Cambridge University Press, 1971.

Peace 2001 – Peace R. Khoziaika, Structure and Confusion / Ed. by Kjetsaa G., Lönngren L. and Opeide G. // Translating Culture, Essays in Honour of Erik Egeberg. Oslo: Solum Vorlag, 2001. P. 236–245.

Perlina 1985 – Perlina N. Varieties of Poetic Utterance, Quotation in ‘Teh Brothers Karamazov’. Lanham: University Press of America, 1985.

Pike 1984 – Pike C. Dostoevsky’s “Dream of a Ridiculous Man”: seeing is believing / Ed. by Andrew J. // Teh Structural Analysis of Russian Narrative Fiction. Keele: Essays in Poetics, 1984. P. 26–63.

Poole 2002 – Poole R. Towards a Teh ory of Responsible Reading: How to Read and Why / Ed. by Cappelhørn N. J., Deuser H. and Stewart J. // Kierkegaard Studies. Yearbook 2002. Berlin: Walter de Gruyter, 2002. P. 395–442.

Pouzyna 1939 – Pouzyna I. George Sandet Dostoïevski, la parenté littéraire des Frères Karamazov et du Spiridion // Etudes. Paris. № 1. 1939. P. 345–360.

Prestel 1998 – Prestel D. K. Father Zosima and the Eastern Orthodox Hesychast Tradition // Dostoevsky Studies. New Series. № 2. 1. 1998. P. 41–59.

Proctor 1969 – Proctor T. Dostoevskij and the Belinskij School of Literary Criticism. Teh Hague-Paris: Mouton, 1969.

Pyman 1983 – Pyman A. Dostoevskii’s inful ence on religious thought in the Russian Silver Age // Canadian-American Slavic Studies. 1983, Fall. № 17. 3. P. 287–324.

Pyman 2001 – Pyman A. Dostoevsky in the prism of the orthodox semiosphere / Ed. by Pattison G. and Toh mpson D. O. // Dostoevsky and the Christian Tradition. Cambridge: Cambridge University Press, 2001. P. 103–115.

Rahv 1962 – Rahv P. Dostoevsky in Crime and Punishment / Ed. by Wellek R. // Dostoevsky. Englewood Cliffs: Prentice Hall, 1962. P. 16–38.

Rosen 1971 – Rosen N. Style and Structure in Teh Brothers Karamazov: the Grand Inquisitor and the Russian Monk // Russian Literature Triquarterly. № 1. 1971. P. 352–365.

Rothe 1997 – Rothe H. Dostojewskijs Weg zu seinem “Grossinquisitor” / Ed. by Gerigk H.-J. // ‘Die Brüder Karamasow’, Dostojewskijs letzter Roman in heutiger Sicht. Dresden: Dresden University Press, 1997. P. 159–204.

Rozanov 1972 – Rozanov V. Dostoevsky and the Legend of the Grand Inquisitor / Roberts, Spencer E (trans.). Ithaca: Cornell University Press, 1972.

Russel 2001 – Russel H. M. W. Beyond the will: Humiliation as Christian necessity in Crime and Punishment / Ed. by Pattison G. and Toh mpson D. O. // Dostoevsky and the Christian Tradition. Cambridge: Cambridge University Press, 2001. P. 226–236.

Sandoz 2000 – Sandoz E. Political Apocalypse, A Study of Dostoevsky’s Grand Inquisitor. Second Edition Revised. Wilington: ISI Books, 2000.

Sarraute 1956 – Sarraute N. L’ère du soupçon. Paris: Editions Gallimard, 1956.

Schmid 1973 – Schmid W. Der Textaufab u in den Erzählungen Dostoievskijs. Munich: Wilhelm Fink Verlag, 1973.

Seeley 1983 – Seeley F. Ivan Karamazov / Ed. by М. V. Jones and G. M. Terry // New Essays on Dostoevsky. Cambridge: Cambridge University Press, 1983. P. 115–136.

Seeley 1999 – Seeley F. Saviour or Superman, Essays Old and New on Tolstoy and Dostoevsky. Nottingham: Astra Press, 1999.

Shestov 1969 – Shestov L. Dostoevsky and Nietzsche: the Philosophy of Tragedy // Dostoevsky, Tolstoy and Nietzsche / Bernard Martin (introd. and trans.). Ohio: Ohio University Press, 1969. P. 141–322.

Smart 1989 – Smart N. Teh World’s Religions. Cambridge: Cambridge University Press, 1989.

Stanton 1995 – Stanton L. J. Teh Optina Pustyn Monastery in the Russian Literary Imagination // Iconic Vision in Works by Dostoevsky, Gogol, Tolstoy and Others. New York: Peter Lang, 1995.

Sutherland 1977 – Sutherland S. R. Atheism and the Rejection of God: Contemporary Philosophy and ‘Teh Brothers Karamazov’. Oxford: Blackwell, 1977.

Sutherland 1984a – Sutherland S. Faith and Ambiguity. London: SCM Press, 1984.

Sutherland 1984b – Sutherland S. God, Jesus and Belief. Oxford: Blackwell, 1984.

Terras 1981 – Terras V. A Karamazov Companion. Madison: University of Wisconsin Press, 1981.

Toh mpson 1991 – Toh mpson D. O. ‘The Brothers Karamazov’ and Teh Poetics of Memory. Cambridge: Cambridge University Press, 1991.

Toh mpson 1997a – Toh mpson D. O. Motifs of Compassion in Dostoevsky’s Novels / Ed. by Børtnes J. and Lunde I. // Cultural Discontinuity and Reconstruction. Teh Byzanto-Slav Heritage and the Creation of a Russian National Literature in the Nineteenth Century. Oslo: Solum Forlag, 1997. P. 185–201.

Toh mpson 1997b – Toh mpson D. O. The problem of conscience in Crime and Punishment / Ed. by Grimstad K. A. and Lunde I. // Celebrating Creativity, Essays in Honour of Jostein Børtnes. Bergen: University of Bergen, 1997. P. 190–204.

Toh mpson 2001 – Toh mpson D. O. Problems of the biblical word in Dostoevsky’s poetics / Ed. by Pattison G. and Toh mpson D. O. // Dostoevsky and the Christian Tradition. Cambridge: Cambridge University Press. P. 69–99.

Tuh rneysen 1921 – Tuh rneysen E. Dostojewski. Munich: Raiser, 1921.

Todd 1997 – Todd W. M. III. On the Uses and Abuses of Narrative in Teh Brothers Karamazov’ / Ed. by Gerigk H.-J.‘Die Brüder Karamasow’, Dostojewskijs letzter Roman in heutiger Sicht. Dresden: Dresden University Press, 1997. P. 75–87.

Troyka 1993 – Troyka C. M. Faith and Rebellion: the Tragic Poles of Dostoevsky’s Teh odicy / Ed. by Jones M. V. // Dostoevsky in the Twentieth Century: the Ljubljana Papers. Nottingham: Astra Press, 1993. P. 119–136.

Tucker 1997 – Tucker J. Dostoevsky’s Idiot: defni ing Myshkin // New Zealand Slavonic Journal. 1997. P. 23–40.

Vermes 2000 – Vermes G. Teh Changing Faces of Jesus. London: Teh Penguin Press, 2000.

Vermes 2004 – Vermes G. Teh Authentic Gospel of Jesus. London: Penguin Books, 2004.

Vetlovskaia 1983 – Vetlovskaia V. E. Pater Seraphicus / Ed. by Fridlender G. M. // Dostoevskii: materialy i issledovaniia. № 5. 1983. P. 163–178.

Vetlovskaia 1984 – Vetlovskaia V. E. Alyosha Karamazov and the hagiographic hero / Ed. by Jackson R. L. // Dostoevsky: New Perspectives. Englewood Cliffs: Prentice Hall, 1984. P. 206–226.

Vetlovskaia 1986 – Vetlovskaia V. E. Rhetoric and poetics: the Afifrmation and Refutation of Opinions in Dostoevsky’s Teh Brothers Karamazov / Ed. by Miller R. F. // Critical Essays on Dostoevsky. Boston: G. K. Hall. 1986. P. 223–233.

Ward 1986 – Ward B. K. Dostoevsky’s Critique of the West: the Quest for Earthly Paradise. Waterloo, Ontario: Wilfrid Laurier University Press, 1986.

Ware 1963 – Ware T. Teh Orthodox Church. Harmondsworth: Penguin, 1963.

Ware 1965 – Ware K. Teh Power of the Name: the Function of the Jesus Prayer. Teh ology Today, 1965.

Wasiolek 1967 – Wasiolek E. (ed.) Dostoevsky, the Notebooks for ‘the Idiot’ / Strelsky Katharine (trans.). Chicago and London: University of Chicago Press, 1967.

Weil 1952 – Weil S. Teh Need for Roots. London: Routledge and Kegan Paul, 1952.

Whitcomb 1992 – Whitcomb C. Teh Temptation of Miracle in Brat’ja Karamazovy // Slavic and East European Journal. № 36. 2. P. 189–201.

White 1993 – White H. Dostoevsky’s Christian Despot // Russian Language Journal. № 47. 156–158. 1993. P. 65–79.

Young 2003 – Young S. Dostoevsky’s Idiot and the Epistle of James // Teh Slavonic and East European Review. 2003. 3 July. № 81. P. 401–420.

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Zenkovsky 1962 – Zenkovsky V. V. Dostoevsky’s Religious and Philosophical Views / Ed. by Wellek R. // Dostoevsky: A Collection of Critical Essays. Englewood Cliffs: Prentice Hall, 1962. P. 130–145.

Zernov 1944 – Zernov N. Trh ee Russian Prophets, Khomiakov, Dostoevsky, Soloviev. London: SCM Press, 1944.

Zernov 1961 – Zernov N. Eastern Christendom: a Study of the Origin and Development of the Eastern Orthodox Church. London: Weidenfeld And Nicolson, 1961.

Ziolkowski 2001 – Ziolkowski E. J. Reading and incarnation in Dostoevsky / Ed. by Pattison G. and Toh mpson D. O. // Dostoevsky and the Christian Tradition. Cambridge: Cambridge University Press, 2001. P. 156–170.

Ziolkowski 2001 – Ziolkowski M. Dostoevsky and the kenotic tradition / Ed. by Pattison G. and Toh mpson D. O. // Dostoevsky and the Christian Tradition. Cambridge: Cambridge University Press, 2001. P. 31–40.